Prejudices are a weapon of destruction that we could call massive if it weren't because it really isn't that big of a deal. If we talk about flamencoIn the end, everything usually ends up in a more or less friendly discussion, chatovino, which, with a few exceptions, does not usually go beyond an exclamation point with the essential vein swollen in the neck. Pure theater.
I've been saying it, in the flamenco We are all potential flamencologists and we defend our opinions regardless of whether we are right or not. The point is to practice that widespread sport of “but were you there, boy?”, as a countryman told me one day in a more than defiant tone in the very Cádiz peña the large Juan Villar: but did you know Adela the Jacket? To which I replied rolling my eyes: “I will never forget those evenings at the house of the Mozart in Salzburg”. Wow! Now it turns out that to talk about Antonio Mairena You must have cleaned the table in a bar where you once drank some wine. I remember a secretary I had when I ran the label Deutsche Grammophone that after a meal with Plácido Domingo He spoke to me about opera as if he had spent half his life enjoying that blessed “total work of art” (Gesamtkunstwerk, in German). It is not enough to have lunch with a genius like the Madrid tenor to know the intricacies of the art of opera. Verdi. No. Just as it is not enough to drink Sanlúcar, El Puerto and Jerez to know if tientos were older than malagueña.
I repeat it at every step: music, like matter, is neither created nor destroyed, it only transforms. Everything is a product of evolution and nothing remains inert, it always advances. Although the spirit of art flamenco He is conservative, the truth is that his reality is progressive (the pseudo-political simile is worth it). And one who loves the historical perspective of musical genres and is always aware of how the material from which music is made has been transformed over time, taking into account the natural evolution of styles. flamencothrough the versions that artists make of the many variants that each one knows, recreating at every step those melodies, their accompaniments, their forms and ways in continuous growth, projecting themselves in time and space, updating themselves at every step, beat by beat, verse by verse. The poet said it: “the road is made by walking.” And I always do what Don Antonio says.
"The flamenco It is a romantic genre from the 19th century, made with the elements of that era, a child of its time and, yes, heir to an ancient musical tradition that crystallized two centuries ago and that today proudly parades through every corner of the world.
And now let's get to the heart of the matter that brings us here today: if we talk about the antiquity of the styles of the genre flamenco, what came first, the chicken or the egg? We could say that it is the million dollar question. But history, although inexact science if there ever was one, has a method and the results that emerge from the research that we carry out among those of us who like to leave our eyes in front of the papers and patiently listen to the recordings that the great masters recorded for more than a century, show a path that, with greater or lesser success, is being glimpsed after these investigations and, together, day by day the path traveled is illuminated and we manage to have a clearer idea of what happened, beyond novels and the various occurrences that have been marking with prejudices what we can call "official history of the flamenco”. For example, there are Many fans are convinced that the tonás are the oldest styles, that in the beginning was the cante without guitar. It is not difficult to fall into the temptation to believe that this was the case, that before the cantes they had their accompaniment, they were made without the sonanta, forgetting that the guitar is much older than the cante as we know it today.
If flamenco, and on that we can agree, begins its journey with the “cante “to listen to” in the first decades of the 19th century, the guitar, whether four, five or the modern six-string, is at least two centuries older. Another thing is that the tunes, melodies on which the so-called tonás were composed, namely, martinetes, debla, pregones, lullabies, old light songs, romances and tonás themselves, are of notable antiquity, but the crux of the matter is: when were they sung in the manner jondo, in the flamenco way? The other day a good friend on the networks asked me if the soleá with the knock of knuckles on the bar of a tavern was not older than the soleá on guitar, supporting his theory that the natural practice of those cantes does not require an instrument and is still sung in many places today, at gatherings of friends, in a small room, especially when there is no guitar or someone who knows how to play it. In these cases, people do not stop singing, making a sound with their hands. palmas deaf people can sing in all styles, like I sing the great malagueña of Chacon in the shower (to get me out of Spain, by the way). Not all that glitters is gold. We tend to think that the flamenco, like all musical genres, evolve from the simple to the elaborate and, in theory, if not in practice, a simpler one is cante without a guitar than with it, forgetting that many melodies, to give an example of one of the oldest styles in the repertoire jondo, the nominated pole of Tobalo, its tune, its melody, is conceived to be supported by the harmony provided by the bajañí, essential in the poles, cañas, solares and seguiriyas, serranas and malagueñas, tangos and cantiñas.
On one occasion, a great master of the cante He told me, walking through the Jewish quarter of Cordoba: Faustino, here in the 12th century, seguiriyas were already being sung. I was flabbergasted. But the Castilian language did not even exist and, as far as I know, it is sung in that language. In Andalusian. And of course the guitar did not yet exist. It is completely impossible that in that distant century soleares, serranas or la media granaína were already sung. flamenco It is a romantic genre from the 19th century, made with the elements of that era, a child of its time and, yes, heir to an ancient musical tradition that crystallized two centuries ago and that today proudly parades through every corner of the world.
I'm not very convinced. The guitar is older than the cante, of course. But that doesn't mean that the flamenco incorporated it from the beginning. Because the piano is also older than the cante and its incorporation is recent except for some attempts without consequences. As for the harmonic support of the guitar in the pole, the reed and others palos, it is true that the models of these cantes are found on stage (cultured music with a folkloric base), but that does not imply that their flamenco version depends on that musical complexity. And what do you say about the canteSat palo dry being these as diverse as martinetes and lullabies? I don't think that the flamenco It is not just a single source, but, as Demófilo, against whom many have so much hatred, said at the time, it is an elaboration made by illiterate artists based on various folkloric models – whether these are of pure folkloric origin or have undergone the prior cultured transformation of professional composers. There are also many instruments (bandurrias, tambourines, bells, etc.) in folkloric music (verdiales, candil dances, etc.) that the flamenco when born it expels without any consideration. In other words, before the flamenco there flamencoThis seems obvious but has serious implications: it means that the flamenco It is born from itself by mutation of the folkloric, that is, by discontinuity, in the same way that the human being does not descend from the monkey by continuous evolution but by a genetic leap. This is what the very Darwinian Demophilus intuited. Better than Darwin himself, for whom evolution was a continuous process. flamenco It must have been born in the times of Perico Cantoral (there are no older traces) when “tunes” of a very different nature were adapted (no mourners or trills were sung on stage) to that enigmatic “singing to the gypsies” that comes from very far away and of which we know nothing. With or without instrumental accompaniment according to the palo and the circumstances. I also sing Verdi in the shower and I do it terribly, although this vocal disaster is not due to the lack of an orchestra.
I totally agree with almost everything you say, Pedro. This article only aims to reflect on the thorny issue of the origin of flamenco music. By the way, I don't think that gypsy singing comes from that far away, I think it was made to suit the times. Thanks for commenting.
I also agree with almost everything he says, and that is why it is interesting to disagree on some aspects or want to qualify them. It is important to first determine what is being talked about:cante jondo or flamenco music? I don't think flamenco music has anything specifically gypsy. There are elements of a very diverse nature, but they all went through the baroque musical machine - even those that have a remote origin in modal music. The thing about flamenco music is that it is cante jondo It is something different. I think that in its beginnings it is limited to a question of vocal interpretation on widely shared harmonic and rhythmic schemes and only in a second stage do some of them acquire their own identity. palos, thus becoming cante jondo. So we go – by mutation – from “singing like a gypsy” to “cante Gypsy” (later called “flamenco” but the two words are synonymous at first). I know that authors as “traditionalist” as Pierre Lefranc say that “singing gypsy style” begins in the second half of the 18th century, which means that it would be almost contemporary with the first babblings of “cante gypsy”. But I am not so sure. It does not seem impossible to me that when Preciosa sang ballads and zarabandas in the streets of Madrid, she did so “in a gypsy style”. Various indications in texts from the Golden Age point in that direction. If this were the case, Cervantes’ gypsy girl would be the first paya who, having been raised in a gypsy tribe, would have adopted a particular way of interpreting widely shared music. Something like a predecessor of Silverio Franconetti.